Serres on Tintin

French philosopher Michel Serres on Tintin. If anyone could translate some of the key details please do get in touch UPDATE Terence Blake has kindly translated the video here – although from Serres’ body language and gesticulations I do get the feeling he’s a rather big “Tintinophile”.

My undergraduate dissertation was a postcolonial reading of four Tintin titles – Tintin in the Congo, Land of Black Gold, King Ottokar’s Sceptre and Tintin and the Picaros – and I remain deeply interested in the cultural legacy of Hergé’s most famous series. My argument, which I continue to support now, was that Hergé’s treasured creation was deeply and inherently Colonialist, with all the racial, imperial and paternalistic connotations that came with it. Part of my attempt was to move beyond the official narrative that I believe has plagued common readings of the series so far; that the early overtly racist (Congo) and propagandist (Land of the Soviets) titles were simply the results of youthful folly under the tutorship of a Catholic abbot. I claimed that, throughout, Hergé had utilized his ligne claire style of drawing to create an allure of social truth, realism and objectivity, whilst ‘othering’ a whole host of characters from West Africa (in Congo), the Middle East (Arabs in Black Gold, Jews in The Shooting Star), South America (in Picaros) and Japan (in Blue Lotus).

I was just discovering Said’s magisterial Orientalism (1978) and getting to grips with Derek Gregory’s incredible Geographical Imaginations (1994) and his later work on The Colonial Present (2004) so to say I was influenced by subaltern and postcolonial studies is putting it lightly. Other titles by James Ryan, Jason Dittmer, Thierry Groensteen, Catherine Lutz & Jane Collins were all massive influences on my reading of imperialism, geopolitics, bande dessinée and photography. I’ve uploaded the thesis to my about page if anyone is interested. All the aforementioned titles are referenced within.   

Famously, Charles de Gaulle said Tintin was his only international threat, and Serres himself also declared Hergé to have had the “most impact on contemporary French life” of any author, ever. The irony of both these comments, of course, was that neither Hergé or Tintin were actually French themselves – both being proudly, yet perhaps indistinctly, Belgian.

A new temporary exhibition on Tintin in India has launched this week at the Musée Hergé for those in the Brussels area too, and runs until January 2014. 

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Long live postcolonial theory!

Eyal Weizman’s talk at Society and Space’s 30th anniversary lecture on his long-running Forensic Architecture project below. The project website is here. There’s some really fantastic resources in there, some tangible ‘postcolonial’ elements without the burden it brings. Mengele’s Skull (Sternberg Press) is a forthcoming title co-authored by Thomas Keenan and Weizman, and a short description is available here too.

Postcolonial theory is dead! Long live postcolonial theory?

Clive Barnett, over at his blog Pop Theory, puts to bed some of the concerns I had at the time (and have since mulled over) with my UG dissertation on postcolonialism (direct link here). Almost as soon as I’d finished it, bound it and received my final mark I was over that tricky Saidian/Gregorian alliance.

I still think those working in the broad field of postcolonial studies have a lot to offer, and I do believe textual-historical analyses of colonial media deserve continued attention, just the Saidian discourse of Orientalism has become stagnant. Those pesky non-reppers at Bristol did a lot to shift the focus, at least in Human Geography.